Lily:
Can you tell me a little bit about your childhood?
Du:
I grew up in a very remote village in Gansu
province in Northwest China. It was not very
populated because of its harsh weather and
inaccessibility. I was the oldest of three
children. I have a younger brother and a
younger sister. When I was 11 years old,
I went to a middle school that was 6 kilometers
away. I boarded at school and went home once
a week. I have learned to be independent
since then.
Lily:
What were your interests in school?
Du:
I loved music. I learned how to play violin
and took vocal lessons. I thought I was going
to become a musician of some sort. I also
loved to dance and act on stage. I was not
really into art until my junior year in high
school. I was fascinated when my art teacher
did a portrait of me one day. I asked him
to teach me to paint. That was the beginning
of my interest in art.
Lily:
Very interesting. All this time that I have
known you, I never knew you were also a singer
and dancer. I would have dragged you to a
karaoke if I had known this when I was in
Shanghai… Do you find any commonalities
between visual art and music?
Du:
Much indeed. It doesn’t matter what
is the art form, the essence of it stays
the same. My paintings are much like a symphony.
In symphony, the sound, rhythm and melody
come together and become one, harmonically.
It is the same in my painting. The colors,
the light and shade and the composition come
together, harmonically.
Lily:
That is why when people look at your paintings,
they feel a sense of peace and tranquility.
It is vibrant but peaceful at the same time.
Nothing is out of order or chaotic in your
painting. It is soothing to the eyes as well
as to the soul. That must be it: harmony.
Peace and harmony are things that we can’t
fake. We can only express them when we feel
them.
Du:
I agree.
Lily:
I love the energy in your paintings. It depicts
the exuberance of life. It is something I
do not always see in traditional Chinese
paintings. Traditional Chinese paintings
often emphasize techniques and pure aesthetics
forms, but lack life and energy. But on the
other hand, even your more contemporary pieces
carry a certain mystique. It is like a fresh
young girl in a vintage dress. The new and
the antiquity, the young and the old form
such contrast but also such harmony. It gives
the old form new life and youth depth and
mystique. How did you achieve that?
Du:
When I was first learning how to paint, I
copied a few of the masterpieces from the
Tang and Song dynasties. They turned out
so well, even my professors were amazed.

Lady Guoguo Spring Ouoting
(imitation of work from the Tang Dynasty)
Lily:
When you copy a piece by another artist,
especially a master from hundreds of years
ago, how is it different from painting on
your own? You told me you only paint from
live objects. You do not paint from a picture
or from memories. How did you deal with this
issue when painting something you saw from
another painting?
Du:
I studied the paintings first. I read the
painting. I tried to envision and feel what
the artist saw before he put down his first
brush stroke. Then I tried to understand
how the artist expressed what he saw and
felt. I tried to be the artist, going back
in time. Then I painted, not from looking
at the painting but from seeing and feeling
what the artist saw and felt and wanted to
express. I also tried to feel and understand
what the painting has been through. Those
paintings are from hundreds and sometimes
thousands of years ago. It ages like a living
thing. It develops a soul and an aura. Something
that only comes with age.
Lily:
Much like a great bottle of wine. The age
creates an absence of bluntness, greenness,
rawness and vulgarity. Therefore it is more
worth savoring. You see the same thing in
beautiful old people.
Du:
That is right.
Lily:
Why do you choose to paint plants and flowers
instead of the traditional birds and flowers,
mountains and rivers and people?
Du:
It is because of my observation of life,
the forms of life and my understanding and
feelings about it. When we paint a person,
scenery, or the traditional flower and bird,
we paint a piece of reality. This person,
scenery, or flower and bird exists at the
axis of a certain time and place. Therefore
it is limiting. It leaves little room for
imagination. I want to capture the essence
of nature. I want to be able to extract the
essence of life via elevated vision and put
it anywhere I see suitable. Then it becomes
universal and eternal. It transcends all
boundaries of time and space.
Lily:
You told me once that you start every painting
by going out in the real world and paint
from a real object. But when you showed me
the photos that you took, they looked nothing
like your finished paintings. How do you
see the real world and transcend the most
ordinary thing into a vision of magnificence
and grandeur?
Du:
I guess I see things that some people do
not see. When I am in the woods or a garden,
I have dialogues with nature. I read the
plants and flowers; they speak to me in their
own languages - I interpret them with my
own thoughts and feelings. I saw a plant
on the side of the highway one time, it was
so ordinary but extraordinary at the same
time. It germinated, grew and died with no
outside intentions. Nobody cares whether
it lived or died. But nonetheless it strives
to grab every ray of sunshine and every drop
of rain and thrives, full of life, strengthened
by the storm, proud of its existence. I can
tell by its posture. Plants have postures
and auras. That is how I read them. They
inspire me.
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| Affection |
Delicious |
Lily:
There is such beauty and wonder in things
like that. Like the wild flowers. They are
not planted, cared for or even noticed. But
they share the sun, the rain and all that
nature has to offer and thrive the same as
other well-deserving things. They do not
expect to be admired, but once in a while,
they will be discovered by some strolling
child or a couple. They then become a delight
and a sight to behold. So often we complain
and make excuses for our failures and lack
of achievements – lack of opportunity,
bad timing, and not enough support… The
opportunities are always there for us as
well as for others. Just like the sunshine
and rain in nature. It is totally up to us
to decide what to do with it, like the wild
flowers.
Du:
True. And I see it as my responsibility as
an artist to point out things that people
are oblivious to.

Spring Bouquet
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Red Peony 2 |
Lily:
It is the difference between active appreciation
and passive observation. You inject your
own interpretations and give it new meaning.
You mentioned how your music training affected
the way you paint, how about your training
as a dancer?
Du:
I pay much attention to form, state and aura
of things. If you are ever in a garden or
woods, it is like the symphony and the ballet.
The trees and plant move together and against
each other. Each leaf moves and against each
other. Nature is the chorographer. But what
amazes me most was the power and force within
each leaf and petal. It is the power of life.
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Lily:
You seem to be very in tune with nature and
yourself. How did you achieve such a state
of awareness?
Du:
Starting in 1997, I practiced qigong for
seven years. Most people practice qigong
for health reasons. For me, it was philosophical.
I was looking for the truth of life through
the practice of qigong. I was seeking answers
to basic questions like: who am I? What are
we here for? What is the latent energy that
we possess but do not know how to tap into?
It elevated me to a higher platform from
which I view the world. My views became somewhat
detached but more objective.
Lily:
I can relate to that from my practice of
yoga. We have five senses but seldom utilize
them fully. We are often oblivious not only
to our surroundings but also to our own senses,
therefore ourselves. We are too distracted
by what is going on around us and our own
preoccupied mind. It is like we are constantly
in motion but not going anywhere. That is
when we need a moment of stillness. When
I meditate, I truly open up my senses and
focus on my body and how I feel in a more
concentrated way. I truly feel. All the clutters
seem to fade away – I gain a better
and clearer vision, of myself and as a result
of it, everything around me as well.
Du:
I know what you are talking about. When I
practiced qigong, before I sat down to meditate,
my body was like a swirling barrelful of
muddy water. But the moment I sat down to
meditate and look inside, all my pores opened
up. Every pore seemed to take in more air
and energy. The muddy water stopped swirling
and the mud started to settle. I then saw
clear water and still water. I saw everything
I needed to see.
When
that happened, it felt like that was all I
needed to sustain myself. I fasted and drank
water occasionally for days. I felt so energized!
It is like after I opened up my pores, all
I needed to sustain myself was to breathe!
Not just through my mouth and nose, but through
my whole body. I
was in a state of transparency, clarity,
peace and acceptance.
Lily:
It is truly amazing, isn’t it? I am
not often there, but when I was, it felt
like Nirvana. Too bad we (I) can’t
achieve a constant state of that. That is
the only hope for world peace. We have
too many earthly desires to be there all
the time I guess. But remember one thing,
though: in confusion, sit down and breathe.
I had
a discussion with a friend who is a medical
student and also a philosophy major about
body and mind. We talked about how our
physical desires hinder our pursuit of spirituality.
As human beings one of the most fundamental
questions we constantly seek answers for
is the nature of the relationship between
body and mind. What is your take on this
from an eastern philosophical standpoint?
Du:
The most important concept in Chinese philosophy
is Ying and Yang. It can be translated into
female and male; moon and sun, soft and hard.
Or any opposing sides of two forces. One
can’t exist without the other. My interpretation
on this is that our body is Yang and our
spirit is Ying. There is no body without
mind, and no mind without body. The key is
balance. Eastern philosophy, especially Taoism,
acknowledges and honors every thing that
is natural – our bodily desires are
natural. But it discourages excesses. It
is considered harmful.
Lily:
Good point. I believe true happiness and
peace rest somewhere in the middle of the
spectrum in our quest for spirituality and
earthly pleasure. Balance is key.
Du:
I agree.
Lily:
What do you think of the difference between
Chinese paintings and Western oil paintings?
Du:
Different ways of viewing and interpreting
the world. The Western way of thinking is
more objective, scientific and exact; the
Eastern way of thinking is more subjective,
philosophical and introspective. But however
scientific and exact we try to be, we can
never capture all of reality. We often get
lost because we are too fixated on the details.
Chinese painting does not strive to be exact,
therefore it is liberating. The artists are
freer to explore meanings beyond forms. Therefore
more true to the subject as the result of
it.
Lily:
It is paradoxical like many others things
in life. The more we seek out something,
the further away we get; the moment we stop
seeking and just be, we achieve the state
of peace and tranquility, our object appears
on its own. It is Tao in a nutshell. Of course
between reality and our reality, there is
always the wall of perception and interpretation.
Du:
I agree.

Spring and Fall
Lily: Can you talk a little
bit about your natural mineral paintings?
What is the difference between natural mineral
paintings and traditional Chinese paintings
and watercolors?
Du: A different tool.
So the significant difference is in style
vs. meaning. The natural minerals have vibrant
yet subtle colors because they come from
nature. They do not have the ostentatious
and exaggerated effect of some man-made paint.
And they never fade. Those qualities dictate
the tone and mood of a natural mineral painting.
It is easily detected to a savvy eye. It
is like the distinction between a real sapphire
and lab-created piece.
Lily:
What do you think is the most important quality
of a great artist?
Du:
He or she has to desire to create something
that is unique and venture into new territory.
They should portray something other than
what meets the eye. He or she also has to
keep innovating and keep breaking through
his own mold.
Lily:
That makes a lot of sense as we grow as a
person. If what we think, feel and love changes,
why not our paintings? An artist who capitalizes
too much on his own glories and unable to
have new breakthroughs is like an old woman
who still tries to dress the same way as
when she was in her twenties. It will not
fit and inevitably creates a feeling of contrivance
and artificiality, therefore not pleasing
to the senses.
Du:
That is a good analogy. I like how you compare
things. I do as well. When I am faced with
something that is puzzling, instead of fixating
on it, I look elsewhere for answers. I almost
always can. There is an underlying truth
to most every thing and situation, and common
sense never fails.
Lily:
What are your aspirations– other than
fame and fortune, which you already have?
Du:
My deepest desire is to express and translate
what I see and feel about nature and life
into a painting language. So viewers of my
paintings can read them and understand. I
want to inspire people to see what I see
or at least pique their interest to look
deeper. I want to use my painting as a stage
to show people the beauty of nature, power
of truth and the grandeur of the human mind
and spirit.
This
is a very interesting interview. I am glad
you took an angle different from
most of my interviewers.
Lily:
Thank you. I enjoyed our discussion. A painting
is never just a painting. It should not be
if it is anything worthwhile. It should reflect
who the artist is and not only what he sees,
but also what he thinks, feels and believes.
Du:
I agree.
(end of interview)
Mandarin
Fine Art Gallery is the worldwide representative
for Mr. Du outside of China. Please check out
his paintings at: http://www.mandarinfineart.com/pingranggd.htm.
We are planning
to do a show for him in April 2007.
Lily
Pietryka
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